The End of Slavery in the USA June 19th, 1865 

A Long-Fought Cause Finally Accomplished 

The education of our children is of the utmost importance. It becomes even more so when the topic is a moral one. That is why the history of crimes against humanity has to be made clear.

Slavery, an institution that has records of its existence as far back as 3500 BC in Mesopotamia and is mentioned directly in the Book of Hammurabi in 1750 BC is one dark side of mankind that still exists to this day. 

For this note’s purposes, I will reflect on more recent history.

In the year 1435 AD Pope Eugene the IV wrote a papal bull condemning slavery, in no uncertain terms, when he learned of the enslavement of the black people in the Canary Islands. He wrote the following argument as it pertained to the Christian Faithful and their responsibilities before God. 

“They have deprived the natives of their property or turned it to their own use, and have subjected some of the inhabitants of said islands to perpetual slavery (<subdiderunt perpetuae servituti>), sold them to other persons and committed other various illicit and evil deeds against them…. Therefore We … exhort, through the sprinkling of the Blood of Jesus Christ shed for their sins, one and all, temporal princes, lords, captains, armed men, barons, soldiers, nobles, communities and all others of every kind among the Christian faithful of whatever state, grade or condition, that they themselves desist from the aforementioned deeds, cause those subject to them to desist from them, and restrain them rigorously. And no less do We order and command all and each of the faithful of each sex that, within the space of fifteen days of the publication of these letters in the place where they live, that they restore to their pristine liberty all and each person of either sex who were once residents of said Canary Islands … who have been made subject to slavery (<servituti subicere>). These people are to be totally and perpetually free and are to be let go without the exaction or reception of any money.” 

Then again in 1537 Pope Paul III wrote another letter against its practice in learning of the enslavement of the Native Americans “The Sublime God”. Which is a strongly worded document against slavery and specifically defending Native Americans as right free human beings. Two other bulls would be published to implement the teaching of this letter, one to impose penalties on those who fail to abide by the teaching against slavery, and a second to specify the sacramental consequences of the teaching that the Indians are true men. 

Therefore, it is no surprise that George Washington in the year 1799, the first president of the United States of America, a right, just and learned man would in his last will grant freedom to his slaves upon his death. But it is sad that a man with a justly formed conscious such as he had, did not have the will strong enough to free his slaves while he lived. He was a southerner, and going against the will of society was surely a big deterrent at the time. 

This point acknowledges the fact that mankind already knew that slavery was unjust and should be abolished. In fact, by the early 1800s a term Southern Democrat came into existence referring to those in the south of the nation that did not agree with the abolishment of slavery. 

The Catholic Bishops in the country did not particularly come out against slavery. But just like the crime of abortion (infanticide), which is currently widely accepted in these United States, the bishops of the USA succumb to the social and political elites and are unwilling to risk it all to vocalize the truth taught by the Church. Abortion unjustly dehumanizes a human baby for the sole purpose of its destruction because of many issues other than self-preservation.  

Again, the bishops playing politics as a religious minority in the population did not strongly oppose this evil. Rome then continued to press the issue, building upon letters of the previous popes Gregory XIV (1591) and Urban VIII (1639) and in 1839, Pope Gregory the XVI wrote the following. 

“We, by apostolic authority, warn and strongly exhort in the Lord faithful Christians of every condition that no one in the future dare to bother unjustly, despoil of their possessions, or reduce to slavery (<in servitutem redigere>) Indians, Blacks or other such peoples.” 

Then it all came to a head with the Civil War which began in 1861 and lasted five years. The death toll was astronomical. The total death toll was 618,222 men, of which 360,222 were the Union Soldiers who fought for the freedom of the slaves. This represented 3.34% of the population and would be the equivalent of 11 million people (about twice the population of Arizona) in our country dying today for a just cause. Let us not ever forget the bloodshed given by honest freedom loving men to right this wrong. 

June 19th in the year 1865 is the day that the State of Texas declared the official emancipation of the slaves and from there is derived the contraction and term currently being used for this holiday “Juneteenth”, even though the president of the United States of America, Abraham Lincoln had already declared slavery illegal in the Emancipation proclamation of January 1, 1863.  

Because of this newfound freedom the Catholic Church had its first black priest in the United States of America, Venerable Augustus Tolton, who had been born into slavery. It was no easy task for this young catholic to become a priest and he had to travel to Rome to get an education due to the racism he still faced in the country. He was the founder of the first black parish in Chicago Illinois. 

Sadly, in the professionally researched book Grant by Ron Chernow, we learn true freedom had to be continually fought for as the Southern Democrats still retained power and imposed cruel and unjust punishment on the black people that opposed them. This would continue up into the 1960s. It is terribly sad that a country born out of a fight for freedom would itself have this dark stain on its history. 

Growing up in the USA as a Cuban Immigrant I faced only minor racism and always felt compassion for the blacks that had it worse. As the years went on, here in the northeast of the country I believed relations had improved and in fact in the 1990s when Los Angeles had its riots due to the Rodney King incident, I recall everyone in NYC took the following day off knowing full well that there would be no riots here. In fact, I would say racism was at its lowest until President Obama in my estimation promoted racial division. 

Sadly, we are still fighting racism. But now we are also fighting modern slavery. Let us all on this day remember those who in the past gave their lives so that others can live in freedom and pray for those in the battle against human trafficking and all evils that beset mankind. 

I will end this with a prayer. 

Dear Lord Father in Heaven, 

May You open the eyes and hearts of all the people on this earth to know that the only way to happiness is by loving your neighbor as yourself. Only by giving of ourselves by showing kindness, love and respect will the world become a better and happier place for all peoples of any color or origin.  Please give us all the grace to make it so.

I ask this in the name of Jesus Christ our Lord, Amen. 

 The New Old Evangelization

(Originally written in 2011)

The Catholic faith is constantly under attack, not only by those directly opposed to the faith but by Christians as well. Our stance against abortion and contraception, sexual promiscuity of any form and also for tenants of the faith are examples of issue which seem to be stumbling blocks. But we Catholics understand the truths handed down to us from the apostles through the church and the guidance of the Holy Spirit. We know these to be truth and with our eyes set on the things not seen we focus on the eternal. To gain the eternal, we must live a fruitful life through witness to the gospel in this world.

However we have a real problem here. The issue is that we have two types of horrible Catholics both in and out of the clergy. So many hypocrites exist but the biggest problem I fear are twofold, The disconnect that is often between the actions of our authorities within the church and what is preached and taught.

We often have Bishops and or priests that when the secular public makes a scene about the teachings of the faith they back track. In one instance in the Diocese of San Diego a Bishop twice back tracked when they denied a Christian funeral for two non-practicing catholic homosexual that owned gay bars. It has always been understood and is canon law that anyone who lived in obvious sin without any signs of repentance cannot receive a Christian funeral. But when they tried to enforce this rule public opinion and condemnation swayed the Catholic authority.

The attempt to prevent scandal in actuality created a double scandal. Not only did know they allow it, which then sent the message that it is ok to live in Sin. However then they also affirm that church teaching is essentially meaningless. If they are willing to back down to popularity, then they have lost all authority to teach. They have condemned themselves because these actions will certainly drive others to sin instead of show them the truths of the faith.

Had the Bishops stood up and in a loving manner explained the teachings of the faith and why the funerals would not be allowed it would have sent a signal that we stand for the truth. Now it appears to others that we stand for nothing that could not be changed with a popularity contest. I cringe when I see these types of reports; this is more hurtful to the conversion of souls than the actual sins perpetrated by others within our midst.

Another issue is those within our midst that do not live the Gospel but want to hit others over the head with our teachings.  What I mean is that we cannot change the hearts of others by attacking them with the truths or condemning their actions. So, often I see many people get into arguments instead of dialogue. To dialogue you need to have a loving respect for the other person. It is only through love that we will ever change the hearts of this society.

Recently, I have had a change of view about a serious issue. I may be wrong but the whole gay marriage issue I think is overblown. The civil form of marriage has little value in my eyes. I never thought highly about it when I got married, and I think less about it now. When we fight those trying to propagate this highly political issue we give these people a stage to call us all kinds of names like hate mongers and the like. Meanwhile the courts grant divorces at the drop of a hat. The fact that marriage is a business transaction in most cases should be made apparent. So, it is meaningless.

I believe we should drop this fight and instead focus on teaching within our own church the proper meaning and understanding of marriage.  But when we talk of marriage in the Catholic Church we speak about two people, a man and a woman, who join together in a complete natural union created by God that will bring the gift of life, which is children, if God wills it. Marriage is a gift of love which is a gift that comes from God. That way we understand and become open to life. At this time unfortunately most Catholics are not. It is that mentality that allows people to accept contraception and abortion since we think we are the arbiters of life and not God himself.

But the point I am trying to get at it is this. We need to focus on our own household. We have to build the proper supports and understanding that will lead to a life of living the gospel and the teachings of our faith in everything we do and say. That is how the church was born. That is how the church grew. It was by giving and loving and not by arguing with others. When others see the joy we have within our communities and in the way we live our lives and that we are faithful then they will join us. Then their hardened hearts will change. But when you look around at how poorly we are behaving it is no wonder that few truly believe that we have a real and vibrant faith.

We must turn our faith into one of love for our Church community but also for love of all outside our church as well. Even the sinners need our love. How will we save souls as God has asked us to do if we do not show them love? It will be by loving the world that we can affect the most change not by entering into political arguments or popularity contests. Hence it is the old way of evangelization that becomes new again.

As Saint Francis was quoted as saying, so we must live “It is no use walking anywhere to preach unless our walking is our preaching.”

On Doubt

Life is a difficult journey. Even more difficult than everyday life is the ability to maintain our faith. Over the years I have, lets’ say, been in and out of my faith. As a youngster, it was out of ignorance. As an adult, it was mostly due to complacency. Then as I grew older, it has been through temptation. It would be so easy to forget the faith and just roll along with what our society wants us to accept.

The times I have been tempted to forget our faith as if our Lord never existed are many. To turn my back on God is the biggest sin I can commit. Isn’t that what we do every time we fail to live the gospel? Every little sin is a step away from God.

By committing any sin knowing full well that it is against the wishes and demands of our faith, we are turning away from Jesus.  Jesus is still there for us, always waiting. All we need to do is ask forgiveness and turn back to him and the teachings of the church.

Wait, it isn’t that easy. Satan and his tempters are always close by to show you the easier, better path.  They are also there to point out to you how ridiculous and unbelievable our faith is. That the gospel we hear was contrived, and his followers were nothing more than propagandists.

The logical and austere mind easily succumbs to such diatribe. Even the most faithful are weakened at the knees by the argument. How can this be true? Is this all a farce to keep simple folk under control? It would make my life easier to cast it all off and do as I will.

These arguments are tempting and have some truth. But it is the truth turned inside out. Yes, life may appear to be easier if we cast it off, but it would be devoid of love and life. Yes, it is an unbelievable story, but it is true and holds the answers to our purpose and future. It is the Gospel that holds the key to the understanding of life here on earth and the one to come.

Even knowing and accepting this, I became like the wicked asking for a sign. But no sign shall be given. Why won’t any sign be given? Simply put, God does not serve us. He has given us his words and prophets that we may listen to them. Why should he give us more signs?

With that in mind, I began to ponder. Several times I was close to the precipice of despair. My soul felt thirsty and dry. I was drowning in the mire of confusion that the world offered. I finally focused on prayer and asked for the wisdom to see.

Then one day, as if an angel came to me and whispered in my ear, it came to me. It was with me all along. The Gospel stories and those of the apostles are so unbelievable! Their teachings, depth of meaning and love so intertwined that I cannot believe that any men even if they had a thousand years could have written this story.

The reason became suddenly obvious. The word, the teachings and the church are the sign we will be given. They are the contradiction against the society. It is obvious it was not built, written or designed by men. These things all point to the existence of God and the truth of His Son Jesus Christ and the mystery of the Holy Spirit.

Nothing Hollywood has or ever will come up with can rival the depth of the Gospel story. None is as incredible. But what convinced me was that it is certainly not the handiwork of mankind.

I do believe in one God, the Father Almighty, His Son Jesus Christ and the Holy Spirit. Sure, it sounds crazy, but the simple fact that I know it makes me all the more certain.

The Lady in the Van or The Snake in the Garden

I watched recently on Amazon Prime the 2015 movie The Lady in the Van. This film was obviously produced to the highest standards. The actors were of the highest caliber. The scenes were exquisite and the production quality, the best in its class. Artistic talent was not left for want in this film. 

Maggie Smith, A Master of her Art

The movie is centered around an unhappy vagabond old woman and her benefactor. Loosely based on the true story of Margaret Fairchild, there is no doubt that much artistic license was used in the creation of this fanciful story line. 

The main character who is truly the writer of the story is meant to be a protagonist, but in truth of which this film has no connection to, is that he is an antagonist. In the true story, Alan Bennet had allowed this cantankerous woman to live in his driveway with her van for fifteen years. In this movie, there is no doubt of the twists and turns taken to fit modern narratives and themes to get the support needed to make such a cruel film. 

Basing what I write here from what I saw in the film and some research, I would like to bring to you my take-aways as we often call what we learn at educational business meetings from the film. 

The first is that the film is a veiled malicious attack on the Catholic Church and the faith. Its careful nuance is to project the Church as being puritanical and uncaring. First by intimating that Ms. Fairchild’s mental illness was caused by her being told not to play piano while undergoing discernment for vocation to focus on prayer. It imputes this to be some sort of punishment when it was most likely meant as a discipline which enables one to be less selfish and more attentive to the needs of others. This is a very necessary trait to be able to live in a small, closed community with other people which is called a convent. The fact that she was difficult would indicate that she may already had begun to suffer from some mental illness, and it was beginning to manifest itself. The scene in the film where a nun viciously shuts the piano, though theatrically effective, is questionable at the least. 

The second, the implication that in confession she would have heard that her desire to play piano may be a window for the devil is something puritanical. The Puritans were a sect of the Church of England which began after its separation from the Roman Catholic Church in the sixteenth century. As any student of music would know, the Roman Catholic Church has always supported and promoted the use of beautiful music to elevate the soul to the worship of God. Hence, her musical talent would not be ascribed to the devil, but her selfishness and lack of discipline may have been. This again to cast a dark view of the one true faith. 

Then continuing in its same path of lies, the writer and producer paint the nuns to be uncaring and vicious because of Ms. Fairchild’s past insubordinate behavior after she becomes ill. This is ignoring the fact that local nuns did assist in her care though she was not in their community. Also, ignoring the truth that the Catholic Church on a whole does more for the sick, elderly and dying than any institution on the earth. Most importantly, it does it with love and sacrifice. The works of St. Teresa of Calcutta are but one small example of the many works of this blessed institution. 

The movie ends with the death of Ms. Fairchild. The author uses this event to mock, almighty God, the assumption of Mary and the existence of Heaven with a scene where the deceased asks of him to write a glorious ending to her life. The interesting point is what it really points to is the unhappy life that the writer lives, knowing full well his internal twisted unhappy existence, which he cannot accept when faced with truth. So, to reject truth, he needs to destroy God. This is oldest of stories, since beginning of creation and the fall of mankind from grace in the Garden of Eden. 

How did evil and death come into this world? It was with the rejection of truth which is given to us by God mostly embedded in our hearts but also through scripture and tradition. All those who reject His words of good will live-in a constant state of misery while those who work at perfecting virtue find true peace and love in their lives. In this film, the author is in no way a character any human looking for joy would want to emulate. And I thank the makers of this film for raising my thoughts to see through the smoke of Satan for the lies that they are.